Now it came to pass after
these things that God tested
Abraham, and said to him, 'Abraham!' And he said, 'Here I am.' Then he
said, 'Take now your son, your only
son Isaac, whom you love, and go to the land of Moriah, and offer him
there as a burnt offering on one of the mountains of which I
shall tell you.'
What a stunning command! Abraham must have been floored ... yet he didn't argue or plead. However, according to Hebrews 11, he
did put a good deal of thought into it. God had promised him that through Isaac shall thy
seed be called (17:21; 21:12). Over and over again, Abraham must
have asked himself, What then will
happen to the Word of God and the covenant if I kill Isaac? How will
God solve this dilemma? We read about the conclusion he came to
in Hebrews 11:17-19,
By faith Abraham, when he
was tested, offered up Isaac, and he who had received the promises
offered up his only begotten son, of whom it was said, 'In Isaac your
seed shall be called,' concluding
that God was able to raise him up, even from the dead, from
which he also received him in a figurative sense.
Now, as we look at this, keep in mind that this test occurred when
Abraham's faith was fully developed and strong enough to bear it. God
has determined that his children are to walk by faith and he diligently
works with each one of us to develop that faith. If you or I had met
Abraham on his way up to Moriah and asked him, What are you doing? He would have
said, I'm going to a place where Iím
going to sacrifice my son, Isaac. We probably would have
replied, You've got to be kidding! No, Abraham would have replied, God
told me to do it so I'm just trusting him. I've been walking with him
for over 50 years now, and he has never failed me yet. Everything he's
asked me to do has always turned out for the best.
Doubtless, what God asked Abraham to do that day was the most unique
request God has ever made of a human being. It was the supreme
test of Abraham's faith. And, as Abraham proceeded to carry it out, he
certainly had no clue that what he was doing was painting an elaborate
picture of what, in fact, would actually occur in history some 2000
years in the future when, on this very same hill, another Father would, indeed, sacrifice his Son.
There are several things here that help us to draw the parallel between
this incident in Abraham and Isaac's lives and the yet future event
that it pictured. Letís look at them. God told Abraham...
now your son, your only son Isaac...
Question: How could God say that
Isaac was Abraham's only son?
Ishmael was born before Isaac, was he not? The answer lies in
the fact that, as far as the covenant was concerned, Isaac was
Abrahamís only child Ö his only son by
covenant and promise. Jesus too, was God's only Son. As you have it in John 3:16,
For God so loved the
world that he gave his only begotten Son, that whoever believes in him
should not perish but have everlasting life.
And again in John 1:18,
No one has seen God at
any time. The only begotten Son, who is in the bosom of the Father, he
has declared him.
By this time, Isaac was a young man and Abraham had come to love him
dearly. Did you know that God the Father dearly loves his Son? We can
only imagine how deep the Fatherís love is for his only Son. Jesus said
in John 3:35,
The Father loves the Son, and has
given all things into His hand.
And again, in John
Then Jesus answered and
said to them, 'Most assuredly, I say to you, the Son can do nothing of
himself, but what he sees the Father do; for whatever he does, the Son
also does in like manner. For the
Father loves the Son, and shows him all things that he himself
does; and he will show him greater works than these, that you may
to the land of Moriah ... on one of the mountains of which I shall tell
Jesus death occurred on a very particular hill, just outside of
Jerusalem. He was crucified on a ridge there that, to this day is
Doubtless, the hill that God instructed Abraham to go to where he was
to build his altar and sacrifice his son, was the exact spot where, 2000 years later,
a Roman cross would be lowered into the ground with the Son of God
nailed upon it. As you have it in Luke 23:33,
And when they had come to
the place called Calvary, there they crucified him, and the criminals,
one on the right hand and the other on the left.
Make no mistake about it, it was God the Father himself, who sent his
Son to be sacrificed on Mount Moriah (Calvary). As Peter put in his sermon
Him, being delivered by the determined
purpose and foreknowledge of God,
you have taken by lawless hands, have crucified, and put to death; whom
God raised up, having loosed the pains of death, because it was not
possible that he should be held by it. Acts 2:22-23
a burnt offering...
Abraham was told to offer Isaac as a burnt offering.
A burnt offering
was a complete and total sacrifice that was totally consumed. Jesus
Christ would one day give himself to be completely consumed for the
sins of the world. Thatís what it would take to wipe out mankindís debt
of sin. Only the burnt offering could fully picture that future
of Godís Son when he
became sin for us who knew no sin (II Cor. 5:21). As you have
it in First John 2:2,
And he himself is the
propitiation for our sins, and not for ours only but also for the whole
This word, propitiation,
means to have oneís anger satisfied.
Godís built up anger, because of the sins of mankind, was not
propitiated (satisfied) until Jesus paid the price for those sins with
his own suffering and blood. Make no mistake about it, it was for the
sins of the whole world that God's wrath fell on Christ and consumed
him there at the cross ... until holy God was completely propitiated. As you have it in Isaiah 53:10-11,
Yet it pleased the LORD to bruise Him;
He has put Him to grief. When You
make His soul an offering for sin, He shall see His seed, He
shall prolong His days, And the pleasure of the LORD shall prosper in
His hand. He shall see the labor of
His soul, and be satisfied. By His knowledge My righteous
Servant shall justify many, For He
shall bear their iniquities.
So Abraham rose early in
the morning and saddled his donkey, and took two of his young men with
him, and Isaac his son; and he split
the wood for the burnt offering, and arose and went to the place
of which God had told him. Then on the third
Abraham lifted his eyes and saw the place afar off. And Abraham said to
his young men, 'Stay here with the donkey; the lad and I will go yonder
and worship, and we will come back to you.' So Abraham took the wood of the burnt offering and
laid it on Isaac his son; and he took the fire in his hand, and a knife,
and the two of them went together. But Isaac spoke to Abraham his
father and said, 'My father!' And he said, 'Here I am, my son.' Then he
said, 'Look, the fire and the wood, but where is the lamb for a burnt offering?'
And Abraham said, 'My son, God will
provide for Himself the lamb
for a burnt offering.' So the two of them went together. Then they came
to the place of which God had told him. And Abraham built an altar
there and placed the wood in order; and he bound Isaac his son and laid him on the
altar, upon the wood. And
Abraham stretched out his hand and took the knife to slay his son.
The parallels between the crucifixion of Jesus and Isaac continue to be accentuated here.
Our text says that:
6. It was on the third
day that Abraham and Isaac arrived at the place of sacrifice.
God gave Abraham his son back on the third day,
just as God himself would one day receive his only Son back on the
7. Abraham left his
servants behind and went alone with Isaac to the hill of sacrifice.
From the 6th hour to the 9th hour, Jesus suffered on the cross in the
presence of his Father ... alone.
Everyone else was shut out by darkness. As you have it in Matthew 27:45,
Now from the sixth hour
until the ninth hour there was
darkness over all the land.
8. Abraham took the
wood of the burnt offering and laid it on Isaac to carry.
Likewise, Jesus was compelled to carry his own cross. As you have it in
And he, bearing his cross,
went out to a place called the Place of a Skull, which is called in
Hebrew, Golgotha, where they crucified him, and two others with him,
one on either side, and Jesus in the center.
9. Isaac was concerned
about the fact that they had not brought a lamb for the sacrifice.
Abraham answered him saying, God will provide for
himself the lamb for the burnt offering.
And, that is exactly what God did ... both for Abraham and Isaac Ö as
well as for you and me Ö some 2000 years later, on that same hill. As
John the Baptist testified in John 1:29,
The next day John saw
Jesus coming toward him, and said, 'Behold!
The Lamb of God who takes away the sin of the world!'
10. When all was ready,
Abraham bound Isaac his son and laid him on the altar.
There is a good bit that is left unsaid in this statement. How old do
you suppose Isaac was when this occurred? Well, Sarah was about 91
(17:17) when Isaac was born and she died after this event at the age of
127 (23:1). This "sacrifice Isaac" event occurred when Abraham was
living in Beersheba where they stayed for many days
(21:34). Later, they moved on to Kirjatharba, where Sara died (23:2).
And, although I can't say for sure, it would not surprise me if Isaac
same age as our Savior, when he was placed on that altar by his father,
Abraham. In fact, I strongly suspect that
Jesus and Isaac were the exact same age to the very day.
Now, how do you suppose it was that old, aged Abraham could have
possibly subdued, tied up and laid this strapping, young, 33 year old son
of his on that altar? The answer, my friend, is that he didnít have to. Isaac complied, just as Jesus would also
do one day. As Jesus himself put it,
Therefore my Father loves
me, because I lay down my life
that I may take it again. No one
takes it from me, but I lay it down of myself. I have power to
lay it down, and I have power to take it again. This command I have
received from my Father. John 10:17-18
Make no mistake about it, Jesus was not held down nor subdued when he
was nailed to the cross. He offered himself Ö voluntarily laying down his life for
you and me. And, Isaac fulfilled the type
perfectly, by submitting to his father, Abraham, in the same manner.
What must have been running through Isaac's mind during all of this Ö
as he submitted himself to being tied and laid upon that altar? Well,
why donít we ask him one day. His reply will surely be fascinating,
aye? Again, the evidence here points to the fact that Isaac, like
Jesus, laid down his life willingly under his fatherís hand.
11. It was a blood
sacrifice that was to take place.
There was aknife, you
see. Hebrews 9:22b,
...and without shedding
of blood there is no remission(of sin).
When Abraham picked up his knife, he was about to proceed with a blood
sacrifice by cutting Isaacís throat! Then, after Isaac's life had
drained away, Abraham would have lit the fire under his dead sonís body
to complete the burnt offering. Think of it, as the song says Ö What a wonderful Savior is Jesus our Lord.
Here are a few verses that speak of the sacrifice that our Savior
became for you and me:
Not with the blood of goats and calves, but
with his own blood he entered the Most Holy Place once for all,
having obtained eternal redemption. For if the blood of bulls and goats
and the ashes of a heifer, sprinkling the unclean, sanctifies for the
purifying of the flesh, how much more
shall the blood of Christ, who through the eternal Spirit offered
himself without spot to God, cleanse your conscience from dead works to
serve the living God? Hebrews 9:12-14
Therefore, when he (Jesus) came into the world, he said:
'Sacrifice and offering you (God) did not desire, but a body you have prepared for me. In
burnt offerings and sacrifices for sin you had no pleasure. Then I
said, 'Behold, I have come; In
the volume of the book it is written of me; To do your will, O God.'
Previously saying, 'Sacrifice and offering, burnt offerings, and
offerings for sin you did not desire, nor had pleasure in them (which are offered according to the law),' then he (Jesus)
said, 'Behold, I have come to do your will, O God.' He takes away the
first that he may establish the second. By that will we have been
sanctified through the offering of the body of Jesus Christ once for
all. Hebrews 10:5-10
But this Man, after he had offered one
sacrifice for sins forever, sat down at the right hand of God,
from that time waiting till his enemies are made his footstool. Hebrews
But the Angel of the LORD called to him
from heaven and said, 'Abraham,
So he said, 'Here I am.' And he said, 'Do not lay your hand on the lad,
or do anything to him; for now I know that you fear God, since you have
not withheld your son, your only son, from me.' Then Abraham lifted his eyes and looked, and
there behind him was a ram caught in a thicket by its horns.
So Abraham went and took the ram, and offered it up for a burnt
offering instead of his son. And Abraham called the name of the place, The-LORD-Will-Provide; as it is said
to this day, 'In the Mount of The LORD it shall be provided.'
At that exact moment in time, the
picture had become as complete as God would allow it to be.
Abraham had passed the test. He had given up his home, his kin, Lot,
Ishmael, and now his only son, Isaac Ö simply because the Lord asked
him to. Thatís amazing faith, my friend. Remember, true faith is always
measured by obedience. Do you think Abraham would have gone through
with it? I believe he most assuredly would.
Did you notice who stopped Abraham's hand? Again, it was the Angel of the Lord,
the pre-incarnate Christ himself. He alone would be sacrificed in this
Ö oh so special place Ö one day. He said to Abraham Ö now I know that you
fear God, since you have not withheld your son, your only son, from me.
Then, Abraham saw a ram, caught in a thicket, and he sacrificed the ram
instead of his son. Afterwards, with great thankfulness and relief, no
doubt, Abraham named the place Ö Jehovah-jireh
... meaning, The Lord My Provider.
Amen to that, aye? As you have it in Romans 8:32,
He who did not spare his own Son, but
delivered him up for us all, how shall he not with him also freely give
us all things?
Then the Angel of the LORD called to Abraham a
second time out of heaven, and said: 'By Myself I have sworn, says the
LORD, because you have done this thing, and have not withheld your son,
your only son; 'blessing
I will bless you, and multiplying I will multiply your descendants as
the stars of the heaven and as the sand which is on the seashore; and
your descendants shall possess the gate of their enemies. In your seed
all the nations of the earth shall be blessed, because you have obeyed
my voice.' So Abraham returned to his young men, and they rose
and went together to Beersheba; and Abraham dwelt at Beersheba. Now it
came to pass after these things that it was told Abraham, saying,
'Indeed Milcah also has borne children to your brother Nahor: Huz his
firstborn, Buz his brother, Kemuel the father of Aram, Chesed, Hazo,
Pildash, Jidlaph, and Bethuel. And Bethuel begot Rebekah. These eight
Milcah bore to Nahor, Abraham's brother. His concubine, whose name was
Reumah, also bore Tebah, Gaham, Thahash, and Maachah.
This was a fitting conclusion to an amazing and unprecedented enactment
of the future death of the Son of God on Mount Moriah. Hebrews 6:13-18, quotes
this passage saying,
For when God made a promise to Abraham,
because he could swear by no one greater, he swore by Himself,
saying, 'Surely blessing I will bless you, and multiplying I will
multiply you.' And so, after he had patiently endured, he obtained the
promise. For men indeed swear by the greater, and an oath for
confirmation is for them an end of all dispute. Thus
God, determining to show more abundantly to the heirs of promise the
immutability of his counsel, confirmed it by an oath, that by two
immutable things, in which it is impossible for God to lie, we might
have strong consolation, who have fled for refuge to lay hold of the
hope set before us.
You and I are found in this promise to Abraham, beloved. When God said
Ö In your Seed
all the nations of the earth will be blessed Ö the Seed
to which he was referring was Jesus. And, my how he has blessed us in
him, aye? God confirmed these promises of the Covenant to Abraham by
two immutable ("unchangeable") things Ö
1. ...by his Word
2. ...by His oath upon
Himself ... for he could swear by no greater.
Sarah lived one hundred and twenty-seven
these were the years of the life of Sarah. So Sarah died in Kirjath
Arba (that is, Hebron) in the land of Canaan, and Abraham came to mourn
for Sarah and to weep for her. Then Abraham stood up from before his
dead, and spoke to the sons of Heth, saying, 'I am a foreigner and a
visitor among you. Give me property for a burial place among you, that
I may bury my dead out of my sight.' And the sons of Heth answered
Abraham, saying to him, 'Hear us, my lord: You are a mighty prince
among us; bury your dead in the choicest of our burial places. None of
us will withhold from you his burial place, that you may bury your
dead.' Then Abraham stood up and bowed himself to the people of the
land, the sons of Heth. And he spoke with them, saying, 'If it is your
wish that I bury my dead out of my sight, hear me, and meet with Ephron
the son of Zohar for me, that he may give me the cave of Machpelah
which he has, which is at the end of his field. Let him give it to me
at the full price, as property for a burial place among you.' Now
Ephron dwelt among the sons of Heth; and Ephron the Hittite answered
Abraham in the presence of the sons of Heth, all who entered at the
gate of his city, saying, 'No, my lord, hear me: I give you the field
and the cave that is in it; I give it to you in the presence of the
sons of my people. I give it to you. Bury your dead!' Then Abraham
bowed himself down before the people of the land;and he spoke to Ephron
in the hearing of the people of the land, saying, 'If you will give it,
please hear me. I will give you money for the field; take it from me
and I will bury my dead there.' And Ephron answered Abraham, saying to
him, 'My lord, listen to me; the land is worth four hundred shekels of
silver. What is that between you and me? So bury your dead.' And
Abraham listened to Ephron; and Abraham weighed out the silver for
Ephron which he had named in the hearing of the sons of Heth, four
hundred shekels of silver, currency of the merchants. So
the field of Ephron which was in Machpelah, which was before Mamre, the
field and the cave which was in it, and all the trees that were in the
field, which were within all the surrounding borders,were deeded to
Abraham as a possession in the presence of the sons of Heth,
before all who went in at the gate of his city. And after this, Abraham buried Sarah his wife in the cave
of the field of Machpelah,
before Mamre (that is, Hebron) in the land of Canaan. So the field and
the cave that is in it were deeded to Abraham by the sons of Heth as
property for a burial place.
We come now to the death of Sarah. She was a wonderful woman of faith.
As you have it in Hebrews
Sarah herself also received strength to conceive seed, and she bore a
child when she was past the age, because she judged him faithful who
You may be asking, Why this lengthy
account here of Abraham's acquisition of a burial place for Sarah? I
believe there are several reasons:
in Psalm 116:15, we read ... precious in the sight
of the Lord is the death of his saints. Perhaps for this
reason alone, the Lord has given such space here to the death and
burial of his beloved saint, Sarah.
this cave ... Machpelah
... would become a very significant
and historic place of burial. At this very minute, it
still exists and contains the earthly remains of some of God's greatest
are buried there (25:9-10), as well as Isaac and Rebekah and Jacob and Leah
(49:31-33). They will all come out of that cave one day, and once again
live and walk upon the earth during the Millennial reign of Christ.
this narrative emphasizes that the
bodies of God's children are important. The Lord could
have just said Ö Oh, just forget it.
I'll make you another body!
But he didn't. He made our bodies and gave life to them in the first
place (Jn.1:3; Col.1:16). When Jesus purchased us with his own blood,
he purchased us lock, stock and barrel Ö body, soul and spirit.
Therefore, he's going to resurrect our bodies one day. They belong to
him, you see. Before Jesus raised Lazarus from the dead, he told Martha
that he isthe resurrection
(Jn. 11:35). In First
Thessalonians 4:15-16, we read,
For the Lord Himself will
descend from heaven with a shout, with the voice of an archangel, and
with the trumpet of God. And the dead
in Christ will rise first.
Then we who are alive and remain shall be caught up together with them
in the clouds to meet the Lord in the air. And thus we shall always be
with the Lord.
Concerning God's Old Testament saints, we read,
And many of those who sleep in the dust of the
earth shall awake,
some to everlasting life, some to shame and everlasting contempt. Those
who are wise shall shine like the brightness of the firmament, and
those who turn many to righteousness like the stars forever and ever.
May I chase a rabbit here for a moment? I, for one, feel uncomfortable
with the practice of cremation when it comes to God's people. It is an
ancient heathen custom borne of the false philosophy that when one dies
it is all over. Fini! The end. The
body is of no importance. The deceased will never be heard from again.
In my opinion, we believers should reject every aspect of that lie.
From the beginning of time, the people of God have treated their dead
with great respect and tenderness and have buried them in the ground
with the sure and certain hope of the resurrection. Our own Lord's body
was so treated. So, as often as possible, I believe that we believers
should preserve this long and beautiful heritage. Now, as far as the
Lord's ability to raise a cremated child of God from the dead is
concerned, there is no question. And, if cremation has already taken
place, what is done is done. It certainly is not a sin. It is just out
of character with our Christian theology, as well as the practice of the
people of God from time memorial. Enough said. Take it for what it is
Now Abraham was old, well
advanced in age; and the LORD had blessed Abraham in all things. So Abraham said to the oldest servant of his
house, who ruled over all that he had, 'Please, put your hand
under my thigh, and I will make you swear
by the LORD, the God of heaven and the God of the earth, that you will
not take a wife for my son from the daughters of the Canaanites, among
whom I dwell; but you shall go to my country and to my family, and take
a wife for my son Isaac.' And the servant said to him, 'Perhaps
the woman will not be willing to follow me to this land. Must I take
your son back to the land from which you came?' But Abraham said to
him, 'Beware that you do not take my
son back there.
The LORD God of heaven, who took me from my father's house and from the
land of my family, and who spoke to me and swore to me, saying, "To your descendants I give this land,"
will send his angel before you, and you shall take a wife for my son
from there. And if the woman is not willing to follow you, then you
will be released from this oath; only do not take my son back
there.' So the servant put his hand under the thigh of Abraham his
master, and swore to him concerning this matter.
Here, we've come to the fascinating and tender story of a responsible
and loving father's provision of a wife for his son. This is one of the
great love stories in the Bible. It is also a story of great
faithfulness on a servant's part and great submission to the will of
God on a brideís part. All of which, were guided by the sovereign hand
of the Lord. Psalm 37:23,
The steps of a good man
are ordered by the LORD, and He delights in his way.
The time had come for Isaac to acquire a wife and establish a family of
his own. Abraham wanted to make certain that the woman for Isaac was
the right one. So, he set in motion a plan to find a wife for Isaac.
The account of it here is in stark contrast to Hagar's decision to get
a wife for Ishmael out of Egypt. When it came to acquiring a wife for Isaac, Abraham was concerned about two very
First and foremost, he wanted Isaac to have a wife that shared his faith.The first thing he said to his
servant was Ö swear
by the LORD, the God of heaven and the God of the earth, that you will
not take a wife for my son from the daughters of the Canaanites.
Intermarriage with the heathen has always been a huge pitfall for God's
people. In Deuteronomy
7:2b-4, the people of Israel were warned to be sure and watch out
for this stumbling block when they entered the Promised Land.
You shall make no
covenant with them nor show mercy to them. Nor shall you make marriages with them.
You shall not give your daughter to their son, nor take their daughter
for your son. For they will turn your sons away from following me, to
serve other gods; so the anger of the LORD will be aroused against you
and destroy you suddenly.
In our own day of grace, this principle still holds true. As you have
it in Second Corinthians
Do not be unequally yoked together with
For what fellowship has righteousness with lawlessness? And what
communion has light with darkness? And what accord has Christ with
Belial? Or what part has a believer with an unbeliever? And what
agreement has the temple of God with idols? For you are the temple of
the living God. As God has said: 'I will dwell in them and walk among
them. I will be their God, and they shall be my people.' Therefore
'Come out from among them and be separate, says the Lord. Do not touch
what is unclean, and I will receive you. I will be a Father to you, and
you shall be my sons and daughters, says the LORD Almighty.'
It is a great tragedy, how much havoc believers can bring into their
lives and their churches by disobeying this command. The average minister is
faced with one problem after another because of it. So, aware of the
absolute crucial nature of his son's marrying a woman who knew and
followed the true and living God, Abraham sent his servant off to his
brother's house in Mesopotamia to acquire a wife for Isaac.
Second, it was
critical to Abraham that his son stayed in the land that God had given
them. Twice here,
Abraham told his servant not to take Isaac out of the land. He said Ö Beware that you do not
take my son back there. The
LORD God of heaven, who took me from my father's house and from the
land of my family, and who spoke to me and swore to me, saying, 'To
your descendants I give this land...' Thatís standing on the
promises, brother. Abraham had certainly learned his lesson when he,
himself, had left the Promised Land. So, he told his servant Ö If the girl won't come to Canaan, so be it.
Then the servant took ten
of his master's camels and departed, for all his master's goods were in
his hand. And he arose and went to Mesopotamia, to the city of Nahor.
And he made his camels kneel down outside the city by a well of water
at evening time, the time when women go out to draw water. Then
he said, 'O LORD God of my master Abraham, please give me success this
day, and show kindness to my master Abraham. Behold, here I stand by
the well of water, and the daughters of the men of the city are coming
out to draw water. Now let it be that the young woman to whom I say,
"Please let down your pitcher that I may drink," and she says, "Drink,
and I will also give your camels a drink"; let her be the one you have
appointed for your servant Isaac. And by this I will know that you have
shown kindness to my master.' And it happened, before he had
finished speaking, that behold, Rebekah, who was born to Bethuel, son
of Milcah, the wife of Nahor, Abraham's brother, came out with her
pitcher on her shoulder. Now the young woman was very beautiful to
behold, a virgin; no man had known her. And she went down to the well,
filled her pitcher, and came up. And the servant ran to meet her and
said, 'Please let me drink a little water from your pitcher.' So she said, 'Drink, my lord.' Then she
quickly let her pitcher down to her hand, and gave him a drink. And
when she had finished giving him a drink, she said, 'I will draw water for your
until they have finished drinking.' Then she quickly emptied her
pitcher into the trough, ran back to the well to draw water, and drew
for all his camels. And the man, wondering at her, remained silent so
as to know whether the LORD had made his journey prosperous or not. So
it was, when the camels had finished drinking, that the man took a
golden nose ring weighing half a shekel, and two bracelets for her
wrists weighing ten shekels of gold, and said, 'Whose daughter are you? Tell me,
please, is there room in your father's house for us to lodge?' So she
said to him, 'I am the daughter of
Bethuel, Milcah's son, whom she bore to Nahor.' Moreover she
said to him, 'We have both straw and
feed enough, and room to lodge.' Then the man bowed down his
head and worshiped the LORD.
And he said, 'Blessed
be the LORD God of my master Abraham, who has not forsaken his mercy
and his truth toward my master. As for me, being on the way, the LORD
led me to the house of my master's brethren.' So the young woman
ran and told her mother's household these things.
Is this not a beautiful story, or what? The prayer of Abrahamís servant,
after he arrived in Mesopotamia, is just too precious. Clearly, Abraham
had passed on his faith to his household. His servant's prayer really
demonstrates that. It was so specific. Great faith prays like that, by
the way. It leaves out all the pious phrases and just gets down to
business with God. Obviously, Abrahamís servant knew just how great his
God was. He knew he could ask big things of him. No doubt, the Lord was
delighted to hear this servantís prayer. You will notice that the Lord
answered him immediately. In fact, while he was still praying, Rebekah,
the very girl he was seeking, came walking up to the well. Howís that
for Godís timing! And, not only that, she said the exact things that
Abraham's servant had asked God for her to say. Furthermore, she was of
Abraham's brother's household!
Abrahamís servant presented her with gifts on the spot and, when she
left to run ahead to prepare him a place to stay, he immediately began
to worship the Lord saying Ö Blessed
be the LORD God of my master Abraham, who has not forsaken his mercy
and his truth toward my master. As for me, being on the way, the LORD
led me. Our Lord delights in directing the steps of his people.
Of course, to do so, they need to be stepping out for him. It's hard to direct
a stationary object! But, itís easy to direct one that is moving.
Now Rebekah had a brother whose name was
Laban, and Laban ran out to the man by the well.
So it came to pass, when he saw the nose ring, and the bracelets on his
sister's wrists, and when he heard the words of his sister Rebekah,
saying, 'Thus the man spoke to me,' that he went to the man. And there
he stood by the camels at the well. And he said, 'Come in, O blessed of the LORD!
Why do you stand outside? For I have prepared the house, and a place
for the camels.' Then the man came to the house. And he unloaded the
camels, and provided straw and feed for the camels, and water to wash
his feet and the feet of the men who were with him. Food was set before
him to eat, but he said, 'I will not eat until I have told about my
errand.' And he said, 'Speak on.' So he said, 'I am Abraham's servant.
The LORD has blessed my master greatly, and he has become great; and he
has given him flocks and herds, silver and gold, male and female
servants, and camels and donkeys. And Sarah my master's wife bore a son
to my master when she was old; and to him he has given all that he has.
Now my master made me swear, saying, "You shall not take a wife for my
son from the daughters of the Canaanites, in whose land I dwell; but
you shall go to my father's house and to my family, and take a wife for
my son." And I said to my master, 'Perhaps the woman will not follow
me.' But he said to me, 'The LORD, before whom I walk, will send his
angel with you and prosper your way; and you shall take a wife for my
son from my family and from my father's house. You will be clear from
this oath when you arrive among my family; for if they will not give
her to you, then you will be released from my oath.' And this day I
came to the well and said, 'O LORD God of my master Abraham, if you
will now prosper the way in which I go, behold, I stand by the well of
water; and it shall come to pass that when the virgin comes out to draw
water, and I say to her, 'Please give me a little water from your
pitcher to drink,' and she says to me, 'Drink, and I will draw for your
camels also'; let her be the woman whom the LORD has appointed for my
master's son.' But before I had finished speaking in my heart, there
was Rebekah, coming out with her pitcher on her shoulder; and she went
down to the well and drew water. And I said to her, 'Please let me
drink.' And she made haste and let her pitcher down from her shoulder,
and said, 'Drink, and I will give your camels a drink also.' So I
drank, and she gave the camels a drink also. Then I asked her, and
said, 'Whose daughter are you?' And she said, 'The daughter of Bethuel,
Nahor's son, whom Milcah bore to him.' So I put the nose ring on her
nose and the bracelets on her wrists. And I bowed my head and worshiped
the LORD, and blessed the LORD God of my master Abraham, who had led me
in the way of truth to take the daughter of my master's brother for his
son. Now if you will deal kindly and
truly with my master, tell me. And if not, tell me, that I may turn to
the right hand or to the left.
When Abraham's servant met Rebekah's brother, Laban, he told him his
story and concluded Ö It boils down
to this Ö she is an answer to prayer.
Notice the diligence of this servant. He would not allow anything to
come between him and his mission. He would not even eat until he had
fulfilled his obligation to his Master. I'm reminded of that verse in First Corinthians 4:1,
Moreover it is required
in stewards that one be found faithful.
Then Laban and Bethuel
answered and said, 'The thing comes from the LORD; we cannot speak to
you either bad or good. Here is
Rebekah before you; take her and go,
and let her be your master's son's wife, as the LORD has spoken.' And
it came to pass, when Abraham's servant heard their words, that he
worshiped the LORD, bowing himself to the earth. Then the servant
brought out jewelry of silver, jewelry of gold, and clothing, and gave
them to Rebekah. He also gave precious things to her brother and to her
mother. And he and the men who were with him ate and drank and stayed
all night. Then they arose in the morning, and he said, 'Send me away
to my master.' But her brother and her mother said, 'Let the young
woman stay with us a few days, at least ten;
after that she may go.' And he said to them, 'Do not hinder me, since
the LORD has prospered my way; send me away so that I may go to my
master.' So they said, 'We will call the young woman and ask her
personally.' Then they called Rebekah
and said to her, 'Will you go with this man?' And she said, 'I will go.'
So they sent away Rebekah their sister and her nurse, and Abraham's
servant and his men. And they blessed Rebekah and said to her: 'Our
sister, may you become the mother of thousands of ten thousands; And
may your descendants possess The gates of those who hate them.' Then
Rebekah and her maids arose, and they rode on the camels and followed
the man. So the servant took Rebekah and departed.
This servant was a "bulldog"
when it came to accomplishing the mission upon which he had been sent.
We could all learn a lesson from him about that level of dedication and
determination, aye? The account here, probably sounds strange to our
culture. It took place in a culture where marriages were arranged.
Rebekahís father, after hearing the servant's story, knew immediately
that the thing was from the Lord and gave his consent. Being a dad of
three girls, myself, I strongly suspect he had been worrying about a
match for his little girl. Abraham had been right. He was being led of
the Lord, when he sent his servant to the house of Laban. It was the
right place to go to find a wife for Isaac. The only snag was that the
mother and brother didn't want baby sister to leave for at least ten days.
Again, however, the servant prevailed Ö insisting that he be allowed to
complete his mission. So, they asked Rebekah, and she said she was
ready to go.
Think about it for a minute. Rebekahís world was turned upside down in one
day. One bright morning she was just headed down to the well, where she
had probably gone a thousand times before, and the next morning, she
was up on a camel Ö headed to a far country Ö to be the wife of a young
and wealthy man, whom she had never met before! Life with the Lord is
like that, sometimes. It is such a trip! What an adventure it is to know the true
and living God!
And, like it was with Rebekah, the best is yet to come. Kind of reminds
me of the Rapture, how about you? One fine day, we too will be just
going about our business as usual and then, in a split second ... in a twinkling of an eye
(I Cor. 15:52), our world will be absolutely turned upside down. The
Bridegroom will have come and we will find ourselves traveling with him
to a far country Ö to our new home Ö the home that he has prepared for
us. As we have it in John
Let not your heart be
troubled; you believe in God, believe also in me. In my Father's house
are many mansions; if it were not so, I would have told you. I go to
prepare a place for you. And if I go and prepare a place for you, I
will come again and receive you to myself; that where I am, there you
may be also.
Like I said, what an adventure it is to know and follow the true and
living God! So it has always been Ö and so it will always be.
Now Isaac came from the way of Beer Lahai Roi,
for he dwelt in the South.
And Isaac went out to meditate in the field in the evening; and he
lifted his eyes and looked, and there, the camels were coming. Then Rebekah lifted her eyes, and when she
saw Isaac she dismounted from her camel;
for she had said to the servant, 'Who is this man walking in the field
to meet us?' The servant said, 'It is my master.' So she took a veil
and covered herself. And the servant told Isaac all the things that he
had done. Then Isaac brought her into
his mother Sarah's tent; and he took Rebekah and she became his wife,
and he loved her. So Isaac was comforted after his mother's death.
You will remember that Beer Lahai Roi
was the well that Hagar named. It meant, The Living One Who Sees.
This is high drama. Isaac was out walking in the fields. His future
wife spotted him first and was then informed he was her future husband.
She dropped off her camel and covered herself with a veil. Isaac,
hearing the whole story from the servant, then took his bride by the
hand and lead her to his mother's tent where their marriage was
consummated. Not exactly the way we do it, is it? But, in that culture
it was the way it was done. And we read, he loved her and
he was comforted
after his mother's death.
He who finds a wife finds
a good thing, and obtains favor from the LORD. Proverbs 18:22
If you then, being evil,
know how to give good gifts to your children, how much more will your
Father who is in heaven give good things to those who ask him! Matthew
Abraham again took a wife, and her name was
And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Jokshan begot Sheba and Dedan. And the sons of Dedan were Asshurim,
Letushim, and Leummim. And the sons of Midian were Ephah, Epher,
Hanoch, Abidah, and Eldaah. All these were the children of Keturah. And
Abraham gave all that he had to Isaac.
But Abraham gave gifts to the sons of the concubines which Abraham had;
and while he was still living he sent them eastward, away from Isaac
his son, to the country of the east. This
is the sum of the years of Abraham's life which he lived: one hundred
and seventy-five years. Then Abraham breathed his last and died in a
good old age, an old man and full of years, and was gathered to his
people. And his sons Isaac and Ishmael buried him in the cave of Machpelah,
which is before Mamre, in the field of Ephron the son of Zohar the
Hittite, the field which Abraham purchased from the sons of Heth. There
Abraham was buried, and Sarah his wife. And it came to pass, after the
death of Abraham, that God blessed his son Isaac. And Isaac dwelt at
Beer Lahai Roi.
As it turns out, Isaac was not the only one to be comforted by a new
wife. Abraham also found a wife and began yet another line of progeny.
Some have criticized him for his marriage to Keturah. After all, they
say, he was old and well stricken in age (24:1)! However, the Lord had
said Ö in
multiplying I will multiply thy seed as the stars of heaven
(22:17). So, I prefer to see this as just one more example of Godís
blessing on a man who loved and believed in him.
Notice also, that we have Abraham's will here in these verses. He left
everything to Isaac, his son of promise, and gave gifts to his other
sons Ö while taking the precaution of sending them away to the east
lest they make trouble for Isaac after his death. These other sons of
Abraham went into Arabia. Many of their names still survive there today.
For what itís worth, a formal will is never a bad idea. It can be a
source of blessing in the event of your death. A good will can close
the door on Satanís ability to disrupt and make trouble in an otherwise
fine family. Abraham took precautions, before he died, to insure the
well being of his family. We should do the same. As you have it in Proverbs 22:3,
A prudent man foresees
evil and hides himself, but the simple pass on and are punished.
Now, we come here to the death and burial of Abraham. This was the
death of one of God's greatest saints. According to the New Testament,
he is the pattern and spiritual father of all who believe. As you have
it in Galatians 3:6-7,
...just as Abraham
"believed God, and it was accounted to him for righteousness. Therefore
know that only those who are of faith are sons of Abraham.
Our text says that Abraham was 175 years old when he Ö died in a good old age,
an old man and full of years.
The Lord blessed his servant, Abraham, with long life and then gathered
him to his people. I really like that way of putting it, donít you? It
is a realistic and good way to look at death. The doctrine of soul
sleep, as taught by the Jehovah Witnesses, is in error. Abraham didn't
enter into soul sleep Ö he was gathered to his
It was a blessed event for Abraham, just as it was for all people of
faith who had gone on before and after him. It was a blessed event for his Lord
as well. As you have it in Psalm 116:15,
Precious in the sight of
the LORD is the death of his saints.
By the way, you often hear the question asked Ö Do you think I will recognize anyone in
Heaven? The answer, of course, is Ö Absolutely! Death means reunion,
brother. At death, a child of God is gathered to his people,
you see. At 75 years of age now, a good number of my people are already
up there. If you'll indulge me for a moment, Iíd like to name some of
them for you. Thereís my trombone playing Uncle H.C. and his wife,
Ruth; my wonderful, school teaching Aunt Earlene; my always cheerful
and chatty, Aunt Nanny and her husband, Uncle Loyce; my super
gregarious dad, Herb Senior; my saintly mother, Rene; my amazing
hillbilly friends from my teen years, Marvin Peacock and his wife; all
my uncles on my dad's side ... Bob, Raymond and Charley; my
brother-in-law, Johnny, who was killed in Vietnam; Marion, my friend at
Northwest Baptist Church; my dear cousins, La Jean and Ava Jo; one of
my best friendsí wife, Peggy ... and many other friends and relatives.
These are some of my people. I look forward to seeing them again one
day. There is a story that Jesus told in Luke 16, that speaks to this.
There, we read,
There was a certain rich
man who was clothed in purple and fine linen and fared sumptuously
every day. But there was a certain
beggar named Lazarus,
full of sores, who was laid at his gate, desiring to be fed with the
crumbs which fell from the rich man's table. Moreover the dogs came and
licked his sores. So it was that the
beggar died, and was carried by the angels to Abraham's bosom. The rich
man also died
and was buried. And being in torments in Hades, he lifted up his eyes
and saw Abraham afar off, and Lazarus in his bosom. Then he cried and
said, 'Father Abraham, have mercy on me, and send Lazarus that he may
dip the tip of his finger in water and cool my tongue; for I am
tormented in this flame.' But Abraham said, 'Son, remember that in your
lifetime you received your good things, and likewise Lazarus evil
things; but now he is comforted and you are tormented.' And besides all
this, between us and you there is a great gulf fixed, so that those who
want to pass from here to you cannot, nor can those from there pass to
us.' Then he said, 'I beg you therefore, father, that you would send
him to my father's house, 'for I have five brothers, that he may
testify to them, lest they also come to this place of torment.'
"Abraham said to him, 'They have Moses and the prophets; let them hear
them.' And he said, 'No, father Abraham; but if one goes to them from
the dead, they will repent.' But he said to him, 'If they do not hear
Moses and the prophets, neither will they be persuaded though one rise
from the dead.' Luke 16:19-31
Jesus didnít say that this was a
It is a true story. In effect, it is the continuing story of Abraham.
Before the cross, the place of the dead had two compartments ... Hell and Paradise which
were visible to one another Ö making Paradise all the
more sweet, and Hell
Ö all the more bitter. The Old Testament saints went to Paradise. Jesus
said to the thief on the cross Ö This day you will be
with me in Paradise
(Luke 23:43). Paradise was emptied, after the cross, and all the Old
Testament saints were brought on up to Heaven by Jesus in a great
victory procession. I relate this in order to emphasize the reality of
conscious existence after death. Heaven is a wonderful place, brother.
And clearly, many of our earthly relationships will continue on there.
As you have it in First
For if we believe that
Jesus died and rose again, even so
God will bring with him those who sleep in Jesus.
For this we say to you by the word of the Lord, that we who are alive
and remain until the coming of the Lord will by no means precede those
who are asleep. For the Lord Himself will descend from heaven with a
shout, with the voice of an archangel, and with the trumpet of God. And
the dead in Christ will rise first. Then
we who are alive and remain shall be caught up together with them in
the clouds to meet the Lord in the air. And thus we shall always
be with the Lord. Therefore comfort one another with these words.
Now this is the genealogy of Ishmael,
Abraham's son, whom Hagar the Egyptian, Sarah's maidservant, bore to
Abraham. And these were the names of the sons of Ishmael, by their
names, according to their generations: The firstborn of Ishmael,
Nebajoth; then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadar,
Tema, Jetur, Naphish, and Kedemah. These were the sons of Ishmael and
these were their names, by their towns and their settlements, twelve
princes according to their nations. These were the years of the life of
Ishmael: one hundred and thirty-seven years; and he breathed his last
and died, and was gathered to his people. (They dwelt from Havilah as
far as Shur, which is east of Egypt as you go toward Assyria.) He died
in the presence of all his brethren.
Our chapter ends by recording the fulfillment of God's Word to Abraham
concerning his son, Ishmael. As we had it back in 17:20,
And as for Ishmael, I
have heard you. Behold, I have blessed him, and will make him fruitful,
and will multiply him exceedingly. He shall beget twelve princes, and I
will make him a great nation.