GENESIS 46 – 47:12
JACOB IN EGYPT
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46:1-7
So
This account in the life of Jacob reveals his uneasiness in leaving the land of promise. Before he would agree to leave, he took a trip down to Isaac's seven well, Beersheba (31:31), and sought God’s will there. He was not disappointed. The Lord spoke to him through night visions and told him not to fear going down to Egypt. The Lord said he would make Jacob a great nation there and promised he would be with Jacob and would surely bring him up again. With this great assurance from his God, Jacob was now ready to proceed down to Egypt.
My, how important this is for us saints of the true and living God to seek his face before we proceed with the plans and decisions of our lives. Jacob was “right on” in this department. His utter dependence on God’s direction and leading is a wonderful reminder to us. It’s not … think before you leap, brother. It's … pray before you leap! Amen? As you have it in Proverbs 3:5-6:Trust in the LORD with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths.
46:8-27
Now these were the names of the
children of
I find the genealogies of the Bible to be fascinating. When we read them, we are reading history. These are not just names but real people who God has seen fit to include in his eternal Word. The list we have here are the people who were part of Jacob’s family when he entered Egypt. There are some very interesting things about them. Let me point out a few.
1. Four of Jacob’s great grandchildren are listed here.
Two were the sons of Pharez ...
the man born to Judah and Tamar, through whom Messiah would come (v. 12). And two
were born to Beriah, a son of Asher (v. 17).
2. We find that Benjamin, the youngest, was the most prolific of all of
Jacob’s sons. By the
time of Israel’s entry into Egypt,
Benjamin
already had 10 sons of his own.
3. Dan was the least prolific of Jacob’s sons.
He only had one son.
4. All
totaled,
What difference does this make? It makes a lot of difference. It’s God’s Word, beloved. Without it, you and I will never be mature believers! As you have it in Second Timothy 3:16:
All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.
I’m sure that there is much more here than we have noticed at first glance.
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46:28-34
Then he sent
I guess we would have just had to have been there to fully appreciate Joseph’s first meeting with his father, Jacob. This is one of the great reunions recorded in the Bible. It so affected Jacob that he said … Now let me die, since I have seen your face, because you are still alive. This reminds me of Simeon’s words, when he finally laid eyes on the baby Jesus in the temple He exclaimed,
Lord, now you are letting your servant depart in peace,
according to your word; for my eyes have seen your salvation which you
have prepared before the face of all peoples, a light to bring revelation to the
Gentiles, and the glory of your people Israel.
When a reunion is so significant that it causes you to say you are now ready to die, you know it's been sweet, brother. There are many today who would say just that, if they could be reunited with a particular loved one. Now, just one more thought before we close out this chapter. Egyptians, in that day, were highly prejudiced against shepherds. In their eyes, the people who cared for livestock were at the bottom rung of the social ladder. This insured that Jacob’s clan would be separated and sent off down the Nile valley to the land of Goshen. It was the perfect spot for them to grow and prosper and, as much as possible, to stay away from all those Egyptian idols.
Before we move on ... I would like to insert here a list of Pharaohs and other rulers that reigned during Israel's 430 year sojourn in the land of Egypt. I find it fascinating. Also, I have put in the biblical dates of Joseph’s and Jacob's arrival in Egypt … as well as that of the Exodus. This list was taken from Wikipedia, off the Internet. Many of these secular dates are in question, but the biblical dates are solid. Notice that 80 to 100 Pharaohs and rulers reigned during Israel's 400 year stay in Egypt.
Eleventh Dynasty Continued
The second part of the Eleventh Dynasty is considered to be part of the Middle Kingdom of Egypt.
|
Name |
Comments |
Dates |
|
Nebhetepre Mentuhotep II[23] |
Gained all Egypt 2040, Middle Kingdom begins. |
2060–2010 |
|
Sankhkare Mentuhotep III[24] |
— |
2010–1998 |
|
Nebtawyre Mentuhotep IV[25] |
— |
1997–1991 |
Twelfth Dynasty
The Twelfth Dynasty ruled from wikipedia home 1991 to 1802 BC, and is considered by later Egyptians to have been their greatest dynasty.
|
Name |
Comments |
Dates |
|
— |
1991–1962 |
|
|
Senusret I[28] (Sesostris I) |
— |
1971–1926 |
|
— |
1929–1895 |
|
|
JOSEPH’S ENTRANCE INTO EGYPT
Senusret II[30] (Sesostris II) |
— |
1898
1897–1878 |
|
JACOB’S ENTRANCE INTO EGYPT
Senusret III[31] (Sesostris III) |
Most powerful of the Middle Kingdom pharaohs. |
1877
1878–1860 |
|
— |
1860–1815 |
|
|
Had a co-regency lasting at least 1 year based on an inscription at Konosso. |
1815–1807 |
|
|
A rare female ruler. |
1807–1803 |
Thirteenth Dynasty
The Thirteenth Dynasty (following the Turin King List) ruled from wikipedia home 1803 to around 1649 BC and lasted 153 or 154 Yrs according to Manetho. This table should be contrasted with Known kings of the 13th Dynasty
|
Name |
Comments |
Dates |
|
Sekhemre Khutawy Sobekhotep or Wegaf |
Founded the 13th Dynasty. His reign is attested by several Nile Records and Papyri. |
1803–1799 4 yrs. |
|
Amenemhat V Senebef, brother of Sekhemre Khutawy. 3 Yrs. |
— |
|
|
— |
1795–1792 |
|
|
— |
? –1790 |
|
|
— |
? |
|
|
— |
? |
|
|
— |
? |
|
|
— |
? |
|
|
— |
? |
|
|
7 months |
? |
|
|
— |
? |
|
|
4 months |
c. 1775 |
|
|
— |
c. 1775? |
|
|
A well known king attested on numerous stelas and other documents. |
c. 5 to 7 yrs. |
|
|
Compare Wegaf |
c. 1767 |
|
|
Minimum 4 yrs and 3 months |
c. 1765 |
|
|
— |
? |
|
|
— |
? |
|
|
4 years and 2 months |
c. 1755 |
|
|
11 years |
1751–1740 |
|
|
10 or 11 years |
1740–1730 |
|
|
— |
c. 1730 |
|
|
10 years & 8 months |
c. 1725–1714 |
|
|
23 years & 8 months |
c. 1714–1691 |
|
|
2 years & 2 months |
? |
|
|
— |
? |
|
|
— |
? |
|
|
— |
? |
The position of the following kings is uncertain:
|
Name |
Comments |
Dates |
|
— |
c. 1654 |
|
|
— |
? |
|
|
— |
? |
|
|
— |
? |
|
|
— |
? |
[edit] Fourteenth Dynasty
The Fourteenth Dynasty was a local group from the eastern Delta, based at Xois (Avaris), that ruled from around wikipedia home 1705 to around 1690 BC.
|
Name |
Comments |
Dates |
|
Nehesy |
- |
c. 1705 |
|
Khakherewre ? |
- |
? |
|
Nebefawre |
- |
c. 1704 |
|
Sehebre ? |
- |
? |
|
Merdjefare |
- |
c. 1699 |
|
Sewadjkare ? |
- |
? |
|
Nebdjefare |
- |
c. 1694 |
|
Webenre ? |
- |
? |
|
? |
- |
? |
|
—djefare ? |
- |
? |
|
—webenre |
- |
c. 1690 |
The position of the following kings is uncertain:
|
Name |
Comments |
Dates |
|
— |
||
|
— |
? |
The Turin King List provides an additional 25 names, some fragmentary, and no dates. None are attested to elsewhere, and all are of very dubious provenance.
[edit] Fifteenth Dynasty
The Fifteenth Dynasty arose from among the Hyksos people: desert Bedouins who emerged out of the Fertile Crescent to establish a short-lived governance over much of the Nile region, and ruled from wikipedia home 1674 to 1535 BC.
|
Name |
Comments |
Dates |
|
- |
? |
|
|
- |
30-40 Years |
|
|
- |
40 Years or more |
|
|
- |
? -1535 |
[edit] Sixteenth Dynasty
The Sixteenth Dynasty was a local native kingdom from Thebes who ruled Egypt for between 80 and 100 years, according to Kim Ryholt.
|
Name |
Comments |
Dates |
|
- |
name of the first king is lost here in the Turin King List, and cannot be recovered |
- |
|
Djehuti (Sekhemresementawy) |
– |
3 yrs |
|
Sobekhotep VIII (Sekhemreseusertawy) |
– |
16 yrs |
|
Neferhotep III (Sekhemresankhtawy) |
– |
1 yr |
|
Mentuhotep VI (Sankhenre) |
– |
1 yr |
|
Nebiriau I (Sewadjenre) |
– |
26 yrs |
|
– |
||
|
– |
||
|
Bebiankh (Seuserenre) |
– |
12 yrs |
|
– |
||
|
- |
The names of five kings are lost here in the Turin King List, and cannot be recovered. Their identity is uncertain |
- |
Some sources include as many as six more names –
[edit] Seventeenth Dynasty
The Seventeenth Dynasty was based in Upper Egypt and ruled from wikipedia home 1650 to 1550 BC:
|
Name |
Comments |
Dates |
|
Rahotep Sekhemrewahkhau |
- |
1650- ? |
|
Sobekemsaf I Sekhemreshedtawy |
- |
3 years |
|
Intef VI Sekhemrewepmaat |
- |
- |
|
Intef VII Nebkheperre |
- |
|
|
Intef VIII Sekhemreheruhirmaat |
- |
- |
|
Sobekemsaf II Sekhemrewadjkhau |
- |
- |
|
Tao I the Elder (ie: Senakhtenre) |
- |
c. 1558 |
|
Tao II the Brave (Seqenenre) |
- |
c. 1558-1554 |
|
- |
1554-1549 |
The New Kingdom is the period covering the Eighteenth, Nineteenth, and Twentieth dynasty of Egypt, from the 16th century BC to the 11th century BC, between the Second Intermediate Period, and the Third Intermediate Period.
Through military dominance abroad, the New Kingdom saw Egypt's greatest territorial extent. It expanded far into Nubia in the south, and held wide territories in the Near East. Egyptian armies fought with Hittite armies for control of modern-day Syria.
Two of the best known pharaohs of the New Kingdom are Akhenaten, also known as Amenhotep IV, whose exclusive worship of the Aten is often interpreted as the first instance of monotheism, and Ramesses II, who attempted to recover the territories in modern Israel/Palestine, Lebanon and Syria that had been held in the Eighteenth Dynasty. His reconquest led to the Battle of Qadesh, where he led the Egyptian armies against the army of the Hittite king Muwatalli II.
The Eighteenth Dynasty ruled from wikipedia home 1550 to 1295 BC:
|
Name |
Comments |
Dates |
|
Ahmose I, Ahmosis I |
Successor to Kamose, above. |
1550-1525 |
|
- |
1525-1504 |
|
|
- |
1504-1492 |
|
|
- |
1492-1479 |
|
|
Often called the "Napoleon of Egypt." Dominated early in his reign by his stepmother Hatshepsut; after she died, he began expanding Egyptian rule into the Levant. |
1479-1425 |
|
|
The second known female ruler, though quite possibly the seventh (the reigns of five other women are likely, but disputed). Recent evidence suggests she died of bone cancer[36]. |
1473-1458 |
|
|
THE EXODUS
|
-(Dating from the solid date of 967 BC, found in I Kings 6:1) |
1447
1425-1400 |
|
- |
1400-1390 |
|
|
Amenhotep III The Magnificent King |
His name means Lord of the truth is Ra. He ruled Egypt at the peak of her glory, his mortuary temple was the largest ever built, but was destroyed by Rameses II to build his own temple. Thought to be the grandfather of Tutankhamun |
1390-1352 |
|
Amenhotep IV/Akhenaten |
Founder of brief period of a solar-centered religion (Atenism) His original name means "Amun is pleased." |
1352-1334 |
|
Co-regent and successor of Akhenaten. The identity of this individual is uncertain and disputed. Usually believed to be either a son or son-in-law of Akhenaten but sometimes identified as Akhenaten's wife Nefertiti. Other scholars distinguish two individuals between Akhenaten and Tutankhamun, namely Smenkhkare, who is then seen as male, and a female ruler, who is then most often identified as Akhenaten's eldest daughter Meritaten |
1334-1333 |
|
|
Tutankhaten/Tutankhamun |
Commonly believed to be the son of Akhenaten, probably reinstated the polytheistic religion and the name change reflects the change in primary deity from Aten to Amun. |
1333-1324 |
|
- |
1324-1320 |
|
|
Former General and advisor to Tutankhamun. Obliterated images of the Amarna queens and kings (all except Amenhotep III and Tiye). |
1320-1292 |
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47:1-12
Then Joseph went and told
Pharaoh, and said, ‘My father and my brothers, their flocks and their herds and
all that they possess, have come
from the
This initial audience with Pharaoh was critical. You will
remember that Joseph coached Jacob and his sons ahead of time for it (46:31-34).
Kings and dictators are known to be very capricious at times, and it was doubly
so in Egypt in those days. A Pharaoh's word was law. Life and death were in his
hands.
Proverb 23:1-2, says,
When you sit down to eat with a
ruler, consider carefully what is before you; and put a knife to your throat if
you are a man given to appetite.
The point is well taken. When in the presence of a king,
discretion is the better part of valor. Joseph was highly respected by Pharaoh,
yet it was well known that the Egyptians looked down on lowly shepherds. I
strongly suspect that these five sons of Jacob, who went in before this Egyptian
Potentate, were knocking at the knees. But, they did well. They answered as they
were instructed to. Then, Joseph brought Jacob himself in and introduced him to
Pharaoh. And, unexpectedly, Jacob blessed Pharaoh! You never know what an aged
dad might do or say, aye kids? I’m sure that Jacob's blessing was sincere. It
came out of his heartfelt gratefulness for Pharaoh’s kindness to him and to his
boy, Joseph. It is good to bless people, by the way. As you have it in
Romans 12:14b:
... bless and do not curse.
Have you blessed anyone lately? No? Go look for someone.
Now, by this time, Jacob was well up there in years and he had been carried down to Egypt in one of the carts that Pharaoh had provided. Pharaoh inquired about Jacob’s age and Jacob replied … The days of the years of my pilgrimage are one hundred and thirty years. Chapter 47, verse 28, informs us that Jacob lived 17 years in Egypt before he died at the ripe old age of 147.
A couple more observations before we leave this section. First, note that it says that Jacob’s people settled in the lush land of Rameses. Four hundred years later, when their descendants, the children of Israel, had become slaves to the Egyptians, we read in Exodus 1:11,
Therefore they set taskmasters over
them to afflict them with their burdens. And they built for Pharaoh
supply cities, Pithom and Raamses.
Finally, after settling into their new home, it says that Joseph
provided bread for his father and his brothers. I suspect they
were very appreciative. It kept them from starvation, during the remaining 5
years of famine. You and I know little of hunger in our country today, but it is
a common thing in much of the rest of the world. We are singularly blessed here
in America. A couple of verses in
First Timothy 5:8 and 6:6-8
come to mind here:
But if anyone does not
provide for his own, and especially for those of his household, he has
denied the faith and is worse than an unbeliever.
And,
Now godliness with contentment is
great gain. For we brought nothing into this world, and it is certain we can
carry nothing out. And having food and clothing, with these we
shall be content.
Joseph saw to it that his family was provided for. They were simple shepherds. I‘m sure they were quite content and God was with them ... just as he had promised that he would be (46:3-4).
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.